Jiangsu · Three Tombs, Six Centuries Apart
Purple Mountain, Nanjing (南京钟山)
The wooded hill on the eastern edge of Nanjing, and the burial place of Sun Yat-sen, the man both Beijing and Taipei name as the founder of modern China. His mausoleum was finished in 1929. Half a mile away lies the first Ming emperor, buried in 1398, and a large Buddhist foundation sits between them.
Quick Facts
The Short Version
| What it is | A forested hill above Nanjing carrying three separate monuments from three very different centuries, inside one scenic area |
|---|---|
| The main one | The mausoleum of Sun Yat-sen, who died in 1925 and was buried here in 1929 after a purpose-built monument was completed |
| Who he was | The leader of the movement that ended the Chinese empire in 1911 and the first provisional president of the republic that replaced it |
| Why that is unusual | Both the People’s Republic and the government on Taiwan claim him as a founding figure, and his tomb is maintained on the mainland |
| The older tomb | The Ming founder, who died in 1398, lies on the same hill under a mound reached by a curving avenue of stone animals |
| The third thing | A Buddhist foundation with a large vaulted hall built without timber beams |
| The climb | The mausoleum is a long straight stairway in successive flights. It is the whole architectural idea and it is not optional |
| Time needed | A full day for all three. Half a day if only the mausoleum |
Why Go
A Monument Both Sides Still Keep
1. The man in the tomb
Sun Yat-sen spent most of his adult life abroad raising money and support for the overthrow of the Qing dynasty, was out of the country when it actually fell in 1911, came back to serve briefly as provisional president of the new republic, and then spent his remaining years trying and largely failing to unify a country that had broken into warlord territories. He died in Beijing in 1925 with that work unfinished.
What he left was a programme rather than a state: the Three Principles of the People, usually rendered as nationalism, popular sovereignty and the people’s livelihood. Those three phrases are carved in pairs of characters over the three doorways of the hall at the top of the stairs, which is visible in one of the pictures below. A visitor who knows to look for them is reading the argument the building was put up to make.
The part worth understanding before arriving is what happened to his reputation afterwards. The party he founded lost the civil war and withdrew to Taiwan, where he is the father of the nation. The party that won honours him too, as the forerunner of the revolution it completed. Both claims are official, both are still made, and the result is a monument that neither side has any interest in removing.
2. The emblem is still on the ceiling
That shared claim is not an abstraction here, and the photographs show it. The ceiling of the memorial hall carries a white twelve-rayed sun on a blue ground. That is the emblem of the Kuomintang and the device in the canton of the flag still flown on Taiwan. The floor of the burial chamber below repeats the theme in a star of blue and yellow mosaic. The gateway on the approach is carved with a phrase from a classical text, often translated as the world belongs to all, which Sun used as his motto throughout his career.
None of it has been altered, and the site is maintained by the government of the People’s Republic. Foreign visitors sometimes assume this must be an oversight or a recent concession. It is neither. Sun occupies a position in the official history of the mainland that makes the emblem part of his monument rather than a competing flag, and it has stayed in place through periods when very little else from that era did.
This page takes no position on the politics and is not the place to settle them. What it can usefully do is tell a visitor what they are looking at, because without that the hall reads as a handsome stairway with a statue at the top, and the most interesting thing in it goes straight past.
3. The building is an argument about style
The mausoleum was designed in the 1920s through a public competition, won by a young Chinese architect who did not live to see it finished. The problem he was set was a real one at the time: what should a modern Chinese public monument look like, when the imperial system that produced the old building types had just been abolished and the obvious alternative was to copy Europe?
The answer is in the pictures. The hall is a plain squared mass of white granite, monumental in a way no Chinese hall had been, approached up a formal stairway that owes more to Washington or Paris than to a Ming tomb. On top of it sits a Chinese roof in blue glazed tile, and inside it the decoration is coffered, painted and gilded in the traditional manner. It is deliberately both, and the blue was chosen to match the party colours rather than the imperial yellow on the roofs a few hundred metres away.
That is also why the stairway matters more than its length. The whole composition is built to be climbed slowly on a single axis, with the hall withheld behind each successive terrace and the city dropping away behind. Taking the shuttle to the top and walking down reverses the argument the building is making.






The catch. The mausoleum is one of the most visited monuments in eastern China and the stairway fills, so the climb is done in a slow moving crowd for most of the year. Photography is not permitted inside the memorial hall, which surprises visitors who have seen interior pictures online. The three sites on the mountain are far enough apart that moving between them eats the day. And the explanation on site is thin in English, which matters more here than at a landscape site, because everything of interest is an inscription.
Orientation
Three Sites, One Hill
The mountain sits immediately east of the city and is covered in forest. Three things on it matter, and they are separate visits rather than one walk. The mausoleum occupies a slope on one side, laid out on a single straight axis: an ornamental archway, a gate, a pavilion, then the long stairway, then the hall and the chamber behind it. There is one route and it goes up.
The Ming tomb lies to the west of it, and is organised completely differently: a long curving avenue lined with stone animals and officials leading to a walled enclosure and a burial mound, with the buildings in front of it largely gone. The Buddhist foundation sits between the two. Shuttle transport runs between them, and working out how it operates on the day is worth doing before setting off rather than after climbing the stairs.
Practical
Things Worth Knowing
Walk up rather than riding to the top
The building was designed to be approached on foot up the axis, and the effect it was built to produce only works in that direction.
Do not photograph inside the memorial hall
It is posted at the door and on the floor, in Chinese and English, and it is enforced. Interior pictures in circulation are not permission.
Learn the three phrases before you go
Nationalism, popular sovereignty, livelihood. They are carved over the three doors and almost nothing on site explains them in English.
Give the Ming tomb its own half day
It is six centuries older, laid out on an entirely different principle, and it is not a footnote to the mausoleum.
Timing
When to Go
| Season | The case for | The catch |
|---|---|---|
| March to May | The mountain is wooded and the approach is at its best under new leaf, with plum and cherry in the parks below | Weekends in spring bring the domestic crowd out in force |
| October and November | Clear air, comfortable climbing and autumn colour through the forest on the hill | The first week of October is a national holiday and the stairway is packed solid |
| June to September | Long daylight, and the forest keeps the walking tolerable early and late | Nanjing summers are hot and humid, and the stairway is granite with no shade |
| December to February | The quietest months, and the blue roof against bare trees is worth the cold | Cold and grey, and the steps are slippery after rain or snow |
Context
Why He Is Buried Here
Nanjing was the capital of the republic Sun helped create, and choosing it was itself an argument. The Qing had ruled from Beijing; putting the new government in Nanjing asserted a break with that and a link to the Ming, the last dynasty ruled by Han Chinese, whose founder had made his capital in this city and was buried on this hill. Sun is said to have chosen the site himself while out in the hills near the Ming tomb.
Placing his monument within sight of an emperor’s is the point rather than a coincidence. The Ming tomb is approached along a curving spirit way of carved animals, a form that had been fixed by ritual for centuries. The mausoleum answers it with a straight axis, a public stairway anyone may climb, and a hall whose doors carry a political programme rather than a reign title. One is a tomb designed to be visited by officials performing rites. The other was designed from the start to be visited by citizens.
The reburial in 1929 was staged as a national event, with the coffin brought down from Beijing by train. Within two decades the government that organised it had lost the country. That the monument survived the change, and that the emblem of the defeated party is still on its ceiling, is the single most surprising thing about the site and the reason it is worth more than a photograph from the bottom of the steps. This site covers the river quarter in the same city at the Confucius Temple and Qinhuai riverside.
Nearby
Other Stops on the Same Trip
Spot · across the same city
Confucius Temple and Qinhuai Riverside (夫子庙)
The lit river quarter and the old examination compound, which is where to spend the evening after a day on the hill.
Spot · about 200 km east
Classical Gardens of Suzhou (苏州园林)
Where the educated class of this region spent its money when it was not building monuments.
Spot · about 230 km southeast
Wuzhen (乌镇)
A canal town on the way south toward Hangzhou, and a night rather than a day trip.
Where to Base
Nanjing (南京)
Nanjing has been the capital of China several times and carries the buildings of each attempt, along with the memorial to the massacre of 1937. It sits on the Yangtze about an hour and a half from Shanghai by fast train, which makes it among the easiest major Chinese cities to add to a trip and among the most often skipped.
This mountain is the city’s principal sight and takes a full day. The city wall, the museum and the memorial fill a second, and the river quarter fills an evening, which makes two nights the sensible minimum for anyone stopping at all.
Experiences
What You Can Actually Do Here
On site · one day
The hill, in order
The Ming tomb and its spirit way in the morning, the temple in between, and the mausoleum stairway in the afternoon light.
On site · half day
The mausoleum only
The archway, the gate, the stairway, the hall and the chamber, walked up the axis in the order it was designed to be taken.
Guided · 3 days
Nanjing as a capital
The hill, the wall, and the twentieth-century memorials, read as one argument about a city that has been made and unmade repeatedly.
Climb it on foot and read the inscriptions. What is at the top of this stairway is the tomb of the man both Chinese governments name as their founder, finished in 1929 by a republic that lost the country twenty years later, with that republic’s emblem still set in the ceiling and its political programme carved over the doors. A visitor who arrives knowing that is looking at one of the strangest surviving objects in modern Chinese history. A visitor who does not is looking at a long flight of steps. The difference is about ten minutes of reading.
Nanjing, With the Inscriptions Explained
Everything worth knowing on this hill is written on the buildings, and almost none of it is explained in English on site. Tell us your dates and our local team will take you up the axis in the right order, across to the Ming tomb, and through what the carvings actually say.